Mashingaidze: The 1987 Zimbabwe National Unity Accord and Its Aftermath
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great deal of attention to individual cases or by measures of compensation
and redress which benefit the victims, by remembering the names of the
victims, as in religious celebrations, on memorial stones, in literature, etc., or
by lasting public recognition of the pain and grief the victims and dependents
have to live with. Reconciliation is the first step towards a society which can
give a lasting guarantee for dignity and justice. The 1987 Accord resulted in
the cessation of hostilities but brought no peace and unity. Victims of the
violence have not been compensated. Neither have those who perpetrated
the violence been tried nor have they sought the forgiveness of their victims,
at least through acknowledging their roles in the crisis. The Zimbabwean
Unity Accord is viewed, perceived and analysed in personality terms rather
than as a communal and national undertaking. Many saw the passing away of
Nkomo, in july 1999, as the death knell of the Accord. Bulawayo Human
Rights Lawyer David Coltart (2000) noted that:
[J]ust as the President Robert Mugabe is the cement that holds ZANU (PF)
together, Nkomo was the cement that held PF ZAPU together and those
former (PF) ZAPU members who are now ZANU PF. I think there is a
possibility that his death will unleash some political battle to get his mantle.
It could speed up the disintegration of the party in the region but much will
depend on the public who respected him because of his history.
Former ZANU-PF Central Committee member, Norman Mabhena, who
noted that after Nkomo the ruling party had no chance of dominating the
Matabeleland region echoed the above sentiments by observing that ‘there is
no way ZANU-PF can rise again in Matabeleland. It won in the last elections
(1995/6) because people respected Nkomo’ (see Sunday Mail, 2 July 2000 and
also the Financial Gazette, 13 March 2002).
The people of Matabeleland and the Midlands have survived two terrible
civil wars in as many decades, and they have received no guarantee that it will
not happen again. In spite of apparent state and dissident atrocities there has
been no official apology. In fact, the war episode is spoken of in muffled
voices by officialdom. The Ndebele ethnic communities in Matabeleland and
the Midlands are still hostile towards the ruling ZANU-PF party and its
government (Gatsheni-Ndlovu 2003:2). This was indicated by their
overwhelming votes for the opposition Movement for Democratic Change
(MDC) in the parliamentary and presidential elections of 2000 and 2002.
Some of the weaknesses of the Unity Accord are that it was crafted in a
minimalist way that did not go beyond a power-sharing formula between the
leading political elites in ZAPU-PF and ZANU-PF. The dominant post-Unity
Accord politics in Matabeleland and the Midlands regions revolved around
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