m a ppi n g wo m en ’s n eeDs i n Zi m ba bw e’s nat i o na l h e a l i n g pr o ce ss
shocking facts related to the use of rape as a form of political violence during Zimbabwe’s
2008 elections. Rape was reportedly part of a widespread and systematic strategy aimed at
MDC female members and supporters, calculated to intimidate, humiliate and punish MDC
supporters and their families. The patterns and similarities that emerge from the stories of
survivors reveal the existence of targeted cycles of violence.
The report alleges that more than 2000 women of all ages were abducted, raped, tortured
and beaten across the country for their political affiliation (AIDS-Free World, 2009).
Similarly, women in this study made reference to violent attacks been meted out to female
leaders of civil-society organisations for their political activism in defending human rights.
One example mentioned was Jestina Mukoko’s widely publicised abduction and torture
by members of the state’s secret police service, the Central Intelligence Organisation, in
December 2008. As Director of the Zimbabwe Peace Project, she was captured and brutally
tortured before being dragged before the courts over unsubstantiated terrorism charges.
In the same vein, the secretary general of the General Agriculture and Plantation Workers
Union of Zimbabwe, Gertrude Hambira, was abducted and tortured for exposing police’s
physical and sexual brutality against farm workers (Interview, 12 June 2011).
Thus, Zimbabwe’s transitional-justice processes must address the need for:
•
•
•
a fundamental paradigm shift from patriarchal and paternalistic hegemonic dominance
to a holistic perspective that recognises the equality of men and women;
the restoration of women’s dignity; and
transformative empowerment.
If this does not occur, the risk of sexual violence will continue to prevent girls from attending
school, women from resuming livelihood activities such as market gardening, and will
discourage women from engaging in active politics.
Economic and livelihood needs
As Mutua (2008) argues, rights aim to regulate conflicts over scarce resources. They are not
about abstract struggles taking place in a vacuum or removed from the human condition.
Thus no credible transitional-justice initiative can fail to address the complex question of
economic power for women. As one respondent in this study asked, ‘Can a person eat the
right to vote?’ In her view, the rights of women to own and to control land and other economic
resources are central to combating the kind of powerlessness that leads to sexual and genderbased violence. The fact that women’s agricultural and market activities help to sustain
Zimbabwe’s national food security underscores the need for women to have access to control
over productive assets, including land.
Not surprisingly, therefore, economic and livelihood needs emerged as priorities in
national healing from participants in this study. Women who live in poverty are forced
to prioritise their basic survival needs rather than aspirations they may have of political
engagement and equality. However, as alluded to in the previous section, respondents
explained that political abuse has often been linked to economic obstacles that prevent
them from achieving sustainable livelihoods. In fact, some respondents equated economic
powerlessness with political powerlessness both of which, in turn, lie at the root of sexual
and gender-based violence.
Several respondents who had survived political violence had also experienced difficulty
in returning to stable livelihoods. Many families have found themselves destitute and
displaced, and facing continued threats to their security over allegations of supporting an
opposition political party. Not surprisingly, many experienced a dramatic decline in their
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