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might have been hoped for in the early years of political independence. National
State structures, institutions, and processes have been politicised along partypolitical lines to the extent of undermining their public and national character.
In a democracy that takes seriously the concept of the common good, political
parties cannot replace structures of the state. As Zimbabweans, we have failed to
recognize the fundamental institutional priority of a non-partisan public state that
recognizes and protects all Zimbabweans. The importance of maintaining the
distinctions between party, government and state, their respective and balanced
roles is now being demonstrated. Obfuscation of these distinctions in the
imagination of our political leaders, our professionals, and in the imagination of
the majority of the people of Zimbabwe has placed us into the lacuna we find
ourselves in today. The idea of regarding the party as supreme to the government
and the State has effectively helped to privatize the State and government, thereby
making them virtually inaccessible to many Zimbabweans. This idea has helped
encourage the tendency to narrow the meaning of our liberation struggle and to
reduce it only to the armed struggle. Such a tendency has the unfortunate
consequence of failing to recognize various contributions made by many
Zimbabweans to their own liberation.
1.2.2 Political intolerance
Political intolerance has unfortunately become a culture in Zimbabwe. This has
mainly taken the form of intolerance of dissent and political plurality. The
unwillingness to accommodate political differences is shown by the tendency to
label anyone who criticises the dominant view as an enemy of the revolution. The
trading of insults and hate speech has unfortunately been characteristic of interand intra-political parties.
Intolerance breeds hatred, and hatred breeds violence, and violence leads to
destruction. This cycle became particularly visible before some elections in the
past where intimidation of political opponents, violence, murder, extortion, and
dispossession were commonly reported. The culture of violence, fear, suspicion
and hate cannot build a nation.
1.2.3 Oppressive Laws
Some repressive pieces of legislation exist in our statute books, with the Public
Order and Security Act (POSA) and the Access to Information and Protection of
Privacy Act (AIPPA) being of particular concern. Legislation that inhibits
peaceful assembly and the free flow and exchange of ideas seriously impairs the
efficacy of participatory democracy and the accountability of those who govern.
Government has itself acknowledged that at least some of the provisions of POSA
and AIPPA need to be amended for consistency with the spirit and ethos of
human rights as contained in our constitution.