I n s t i t u t e fo r j us t i ce a n d r eco n ci l iat i o n a fr i c a pr o g r a m m e
Women were supportive of national healing processes that would involve truth seeking
and the mapping of patterns of past violence as a way of trying to understand what actually
happened to them. During focus-group discussions women argued for gender-sensitive
approaches to the gathering of this information so that rape victims would be able to testify
or tell their stories without further humiliation.
Women stressed the need to prosecute serious offenders and that the state should
compensate women who were victims of state-sponsored violence. They noted that, in the
absence of arrests and prosecution, few people take healing seriously; perpetrators continue
to threaten communities and many women continue to feel vulnerable and insecure. The state
should end the current state of impunity for perpetrators and establish legal mechanisms
for transitional justice. With support from different stakeholders the state should facilitate
gender-sensitive projects in communities for people to rebuild their lives. As one woman
noted:
I think that without some compensation or assistance to victims it would be difficult
to rebuild lives because people’s means of livelihood were destroyed by the violence.
(Interview, 6 June 2011)
Several respondents expressed the view that the most restorative act that the current
government could perform would be to reveal the truth about the arbitrary arrests, detention
and disappearances of opposition political activists. Others cited reparation programmes
that provide a range of material and symbolic benefits to victims, and institutional reform
that includes vetting the public service and removing from office those public employees
personally responsible for gross violations of human rights. Some women expressed concern
that paying compensation to affected families might be construed as somehow designed
to distract families from pursuing the truth about their loved ones. Other affected families,
especially female-headed families that have little economic security, could face a dilemma
about the need to feed themselves in the short term, and the need to know the truth before
any compensation or reparations can be accepted. There is also the distress caused by putting
a value on the life of the disappeared by accepting money from authorities. As one woman
remarked:
Compensation is a thing when you destroy someone’s property and give some money
to cover the loss; but how can you cover the loss of my father, brother, husband? It’s
not possible. (Focus group, 7 June 2011)
Most participants stressed the need for full consultation as a critical element in the success
of any model of compensation or reparation as a healing tool in transitional justice. By full
consultation, they meant meaningful public participation, particularly including the affected
women and their families, in co-ordinating the broader assistance aimed at strengthening
the rule of law in the country.
Some were of the view that women should demand a truth commission or a tribunal for
crimes committed during the political violence, and that they should also lobby for a speedy
process in addressing the suffering experienced. However, many were highly sceptical of
the willingness and commitment of the present government to institute such bodies given
government’s record on past commissions whose findings were never made public. The
majority of respondents argued strongly against blanket amnesties through presidential
decrees, as has been the practice in Zimbabwe to date. A group of female students who
participated in a focus group agreed that:
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