The Zimbabwean Experience of Transitional Justice
Anthony Reeler
Research and Advocacy Unit (RAU), Harare 1
In Zimbabwe, one of the more enduring consequences of the organized violence
and torture of the 1970s and 1980s is the number of people who have been left
handicapped by the experience and exposure to violence. Remarkably, against
the general trend from most centres of conflict, the effects in Zimbabwe have
been relatively well researched, and not only from a medical standpoint. Medical
evidence – or, more properly, forensic evidence – is particularly important,
especially as it has increasing significance in criminal tribunals and can provide
the only hard evidence where eyewitness testimony may not be available.
Scientific evidence is thus important in the understanding of organized vio
lence, and, here, evidence of extra-judicial executions and torture provide some
of the ‘hardest’ facts that can determine whether gross human rights violations
have taken place. Torture is a particularly useful indicator of human rights nonobservance, particularly since both the physical and psycho
logical effects of
torture can now be detected many years after the original insults and injuries.
However, scientific evidence of human rights violations is not confined to socalled ‘hard’ science but can be deduced from other areas of social life. Any examin
ation of the status of the press and media freedom in a country, for example,
will also give a simple measure of human rights observance. Count the number
of dead, tortured, attacked, harassed, detained and imprisoned journalists and
you have a good idea of whether a country has a fair number of torture victims.
In Zimbabwe at present there is evidence of continual harassment and violence
perpetrated against journalists and newspapers. Many other indices of human
rights non-observance correlate with human rights violations, but the frequency
of torture remains an extremely ‘hard’ indicator of human rights non-observance
in a country. Of course, it is the case that the whole picture is needed in order
to explain the situation of human rights observance satisfactorily, but this is not
1
This paper is based on an earlier version published as A. P. Reeler, ‘Sticks and stones,
skeletons and ghosts’, in D. Harold-Barry (ed.), Zimbabwe: The Past is the Future: Rethinking
Land, State and Nation in the Context of Crisis (Harare: Weaver Press, 2004), 225–38.
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International Conference on Transitional Justice, Zimbabwe
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