restitution); (2) compensation for economically-assessable damage; (3) rehabilitation (ensuring access to medical and psychological care and legal and social services); (4) satisfaction (measures such as attested public disclosure of the facts around disappearances, abductions and killings; identification and burial of the dead; and apologies from and sanctions against perpetrators); and (5) guarantees of non-repetition. 5. CULTURAL PRACTICES THAT COMPLIMENT TRADITIONAL JUSTICE SYSTEMS IN ZIMBABWE Zimbabwe’s traditional justice system is made up of an uncodified system consisting of a hierarchy of courts that are largely recognized by most people. There are different characteristics to the composition of the courts; the costs to be incurred by litigants; the participation of women; and enforcement of rulings. Some of them are discussed below: 5(i) Composition: Generally the traditional justice system is manned and run by men. Membership to the dare (court) is hereditary on patrilineal lines and there is very little in terms of women presiding over the cases. In most instances members of the courts will be old men, who are married and regarded to be knowledgeable about life and local customs. Women usually only serve as victims, witnesses or as part of the audience who may be asked to vote for a decision in the event of a stalemate. 5(ii) Structure: These will vary from community to community but there are general similarities. In the majority of communities in Zimbabwe, there are three types of courts that are ordinarily recognized in the traditional system and these are: the family court, the village court and 6